Is This How Pogroms Begin?

AIPAC types will doubtless argue that the young Israelis in this video are just clean-cut high-spirited high-schoolers drunk on nationalism on Jerusalem Day, June 5.   But for Jews with better memories, it’s hard not to see the ominous signs of a pogrom in the making.  And the police are clearly doing nothing to break it up.

A  shorter version of the video looks like it’s about to go viral, and ugly as it is, that’s fine by me, since maybe it will shock more American Jews into paying attention to what’s really happening.  Me, I wish I was shocked.  But the fact is that having a screaming mob parading in front of your house and calling for your death at four in the morning is just another part of what Palestinians have to put up with on a daily basis.

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Note:  The ‘Nablus Gate’ entrance to the Old City of Jerusalem is misidentified in the subtitles:  it’s Damascus Gate.

Anti-Semitism = Islamophobia

This past weekend, I spoke to a Hadassah meeting – the Women’s Zionist Organization of America.  The subject, of my choosing, was “What’s a ‘nice Jewish girl’ doing writing so much about Islam?”

The easy answer to the question I’d self-imposed was “Why not?”  A perfectly reasonable answer, perhaps, but not with bigots like Peter King about to begin his witch hunt this week in the form of congressional hearings on the alleged “radicalization” of American Muslims.

The real answer is that it’s precisely because I’m Jewish that I find myself writing so much about Islam these days.  Because as a Jew, I know the dangers of prejudice.  And I can smell it a mile off.  When I hear someone talk about “the Jewish mentality,” I know I’m listening to an anti-Semite.  How else stereotype millions of people that way?   Just as when I read someone like Ayaan Hirsi Ali talking about “the Muslim mentality,” I know — no matter how pretty she is, how soft-spoken, and how compelling her life story – that I am listening to an Islamophobe.

And I recognize that anti-Semitism and Islamophobia are two sides of the exact same coin:  the stereotyping of millions of people by the actions of a few.  That is, prejudice.

So it’s particularly painful, let alone absurd and self-defeating and dumb, to see that some Islamophobes are Jewish.  And equally painful – and absurd and self-defeating and dumb – to see that some Muslims are anti-Semitic.

I have no statistics to say what proportion of Jews are Islamophobic or what proportion of Muslims are anti-Semitic (though I could doubtless make some up and throw them out there with such an air of authority that they’d be repeated ad infinitum until they achieve the status of “fact”).   But the Muslim Brotherhood, for all the changes it has undergone, still distributes The Protocols of the Elders of Zion.  And while anti-Zionism does not necessarily mean anti-Semitism, there is a clear overlap, with a venemous hatred finding its outlet in what is now the more acceptable form of anti-Zionism.

So we need to be clear.  We badly need it.

“Islam” did not attack the US on 9/11;  eighteen people with a particularly twisted and distorted idea of Islam did.  “The Jews” do not shoot Palestinian farmers in the West Bank;   Bible-spouting settlers with a particularly twisted and distorted idea of Judaism do.

The Quran is no more violent or misogynistic than the Bible.  In fact it’s less so.  If you insist, as Islamophobes do, on highlighting certain phrases, then you should turn around and do the same with the Bible, which you will find ten times worse, with repeated calls for the destruction of whole peoples. Only the dumbest, most literal, hate-filled fundamentalist, Jewish or Muslim, takes the rules of ancient warfare as a guide to 21st-century life.

We have to stop this stereotyping.  Now.  All of us.

We have to recognize prejudice not only in others, but in ourselves, Jewish or Muslim.

We have to be able to see that the anti-Semitic trope of “the Jews” trying to take over the world is exactly the same as the Islamophobic one of “the Muslims” trying to take over the world.

We have to acknowledge that an Islamophobic Jew is thinking exactly like an anti-Semite.  And that an anti-Semitic Muslim is thinking exactly like an Islamophobe.

We have to realize that American Jews need to stand up with Muslims against Islamophobia just as American Muslims need to stand up with Jews against anti-Semitism.

Because Islamophobia is, in essence, another form of anti-Semitism, and vice versa.  And it’s in the direct interest of both Jews and Muslims — of all of us — to stand up and confront both forms of prejudice.

In the famous words of an anti-Nazi Protestant pastor during World War II:

First they came for the Socialists, and I did not speak out –
Because I was not a Socialist.

Then they came for the Trade Unionists, and I did not speak out –
Because I was not a Trade Unionist.

Then they came for the Jews, and I did not speak out –
Because I was not a Jew.

Then they came for me — and there was no one left to speak for me.

A “Bad Jew” Speaks Out

Emily Hauser is sharp, intelligent, and red-hot angry — and she’s absolutely right.  She lived for years in Israel, and now the Israeli government wants to delegitimize her as a Jew.    So she’s doing exactly what American Jews are not supposed to do vis-a-vis Israel:  speaking truth.

An excerpt from her post “Bad Jew“:

Most American Jews are Reform, secular, atheist, Reconstructionist, Conservative — in short: anything but Orthodox. And yet everything about the Israeli handling of religious issues within Israel’s borders is predicated on the assumption that there is but one way to be a Jew, and that is Orthodox. My Conservative wedding? Unacceptable. My friend’s Conservative conversion? Unacceptable. Burial in anything but an Orthodox fashion? Literally impossible (unless you take the body to a friendly kibbutz).

This fact has served to anger me since before my (Orthodox) conversion, and the years have not lessened that anger one iota. It is simply wrong to dictate to the citizens of a democratic state how they may or may not conduct matters of faith, who they may or may not marry, who (in short) they are. You may think you’re a Jew, they seem to say, but you’re no Jew. And I have a law passed by the legislative body paid for by your taxes to back me up.

In recent days, though, my anger has turned to full-on fury as I have considered a fact that long escaped me: These same people? This Israeli government so anxious to hand me and mine over to the tender mercies of the Orthodox rabbinate — the, let’s be honest, ultra-Orthodox rabbinate, peopled by men who follow dress-codes set in (if I’m not mistaken) 16th century Poland — this bunch of secular, nationalist, opportunistic politicians for whom matters of faith matter not in the least? These people?

They are the very same people who tell American Jews, over and over and fucking over again, that they had best be all about official Israeli policy regarding the conflict. They had best be all about the occupation and the settlements and the constant war-footing and the refusal to accept any (any) responsibility for the results of the refusal to actually resolve the conflict. Indeed, American Jews must not only be mentally and emotionally behind all of this — they must also send their money east, to support it, and dog their Senators and Congress members to do likewise.

Else they are very bad Jews indeed.

To summarize: The Jewish State is happy to take American Jews’ money and stir us up to create political pressure to support endless war — but our prayers?

Ashes.

In fact Emily has been speaking truth on her blog for the past year, especially about Israel and Palestine, which is why she’s on my list of Recommended Sites.   But the depth of feeling in this post is something else.

I love her anger.  It’s purifying.  It’s freeing.  And because it comes from someone so deeply involved in Jewish faith, it cuts to the bone.     So read her full post here, and then if she lights the same fire in you, start forwarding it like crazy!

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